帕布莉卡《商颂·长发》是中国古代第一部诗歌总集《诗经》中的一首诗。这是殷商后王祭祀成汤及其列祖，并以伊尹从祀的乐歌。全诗七章。其内容以歌颂成汤为主并追述先王功业，具有史诗的因素。此诗塑造了商王朝创造者成汤的形象，语言形象生动，内容凝炼集中，韵律整齐匀称，有较强的节律感，当是中国后世诗词对仗的滥觞。
长发
浚[1]哲维商，
长发[2]其祥。
洪水芒芒，
禹敷下土方[3]。
外大国是疆，
幅陨[4]既长。
有娀[5]方将，
帝立子生商。
玄王[6]桓拨，
受小国是达，
受大国是达。
率履[7]不越，
遂视既发。
相土[8]烈烈，
海外有截[9]。
帝命不违，
至于汤齐。
汤降不迟，
圣敬日跻[10]。
昭假[11]迟迟，
上帝是祗[12]，
帝命式于九围[13]。
受小球大球，
为下国缀旒[14]。
何[15]天之休，
不竞不[16]，
不刚不柔，
敷政优优，
百禄是遒[17]。
受小共大共，
为下国骏厖[18]。
何天之龙[19]，
敷奏其勇。
不震不动，
不[20]不竦，
百禄是总。
武王载旆[21]，
有虔秉钺。
如火烈烈，
则莫我敢曷[22]。
苞有三蘖[23]，
莫遂莫达。
九有九截，
韦顾[24]既伐，
昆吾夏桀。
昔在中叶，
有震[25]且业。
允也天子，
降予卿士。
实维阿衡[26]，
实左右商王。
深谋明智是商王，
上天常常现吉祥。
远古洪水白茫茫，
大禹治理定四方。
扩张夏朝大国界，
幅员由此广且长，
有娀之国也兴旺，
简狄为妃生玄王。
玄王商契真英明，
受封小国政令行，
受封大国也能成。
遵守礼法不越轨，
遍加视察尽施行。
相土治国真威严，
四海诸侯都听命。
上帝之命不敢违，
代代相传到成汤。
成汤谦卑不怠慢，
圣明美德日向上。
虔诚祈祷不停息，
只把上帝来爱敬，
帝令九州都效仿。
接受上天大小法，
表率诸侯做榜样。
承蒙老天赐福祥，
不竞争来不急躁，
不逞强也不示弱，
施行政令很宽和，
百般福禄聚一堂。
接受小法和大法，
各国诸侯受庇护。
承蒙上天多宠爱，
施展才能显英勇。
既不震惊不摇动，
不胆怯也不惶恐，
百般福禄都聚拢。
汤王出征伐夏后，
手拿大斧多刚强。
好比烈火熊熊烧，
谁敢阻挡缨我锋。
一根树干三个杈，
没有一株枝叶长。
九州一齐归殷商，
韦顾两国都投降，
昆吾夏桀也不留。
从前商代中期时，
国力强大镇四方。
成汤真是天之子，
贤卿名士从天降。
就是伊尹号阿衡，
是他辅佐商汤王。
注释：
[1] 浚：濬的假借词，明智的意思。
[2] 长发：常常发现。
[3] 方：四方。
[4] 幅陨：幅员，疆域。
[5] 有娀（sōng）：上古国名，在今山西运城。
[6] 玄王：即契。
[7] 率履：偱礼。
[8] 相土：契的孙子。
[9] 有截：即截截，整齐的样子。
[10] 跻（jī）：上升的意思。
[11] 昭假（gé）：虔诚祈祷。
[12] 祗（qí）：尊敬的意思。
[13] 九围：即九城、九州的意思。
[14] 缀旒（zhuì liú）：表率、榜样的意思。
[15] 何：通“荷”，负荷的意思。
[16] （qiú）：急躁。
[17] 遒（qiú）：聚会。
[18] 骏厖（máng）：保佑。
[19] 龙：通“宠”，荣誉。
[20] （nǎn）：恐惧。
[21] 旆：通“发”，出发。
[22] 曷：通“遏”，害。
[23] 蘖（niè）：树枝。
[24] 韦顾：韦、顾都是国名。
[25] 震：威武的样子。
[26] 阿衡：伊尹的号。
The Rise of Shang[1]
The sire of Shang was wise;
Good omens had appeared for long.
Seeing the deluge rise,
He helped Yu stem the current strong,
Extend the state’s frontier
And domain far and wide.
He was son born from Swallow queer
And Princess of Rong, its bride.
He held successful sway
Over states large and small.
He followedhis proper way
To inspect all and instruct all,
Xiang Tu, his martial grandson,
Ruled over land and sea he had won.
Heaven’s favor divine
Lasted down to the Martial King.
Toward his lords benign,
In praise of God he’d often sing.
His virtue grows day by day;
It is God he reveres.
God orders him to hold sway
And be model to the nine spheres.
He received ensigns large and small
From subordinate princes far and nigh.
He received blessings from gods all
For which he did not seek nor vie.
To lords he was nor hard nor soft;
His royal rule was gentle oft.
He received favors from aloft.
He received tributes large and small
From princes subordinate.
He received favors from gods all;
He showed his valor great.
Unshaken, he was fortified,
Unscared, unterrified.
All blessings came to his side.
His banners flying higher,
His battle-ax in his fist,
The Martial King came like fire
Whom no foe could resist.
Xie Jie was like the roots
Which could no longer grow
When he lost his three shoots,
Wei, Gu, kun Wu, Tang’s former foe.
The Martial King destroyed the brutes
And he ruled high and low.
In times when ruled King Tang,
There was prosperity for Shang.
Heaven favored his son
With Premier A Heng to run
The government and state
At left and eight of the prince great.
[1] This epic ode celebrated Qi the sire of Shang who helped King Yu of the Xia Dynasty to stem the deluge around 2200 B. C.; Xiang Tu his grnadson; Tang the Martial King who founded the Shang Dynasty; and Yi Yin or A Heng, Tang’s chief minister, on occasion of a great sacrifice when all the previous kings of the dynasty and the lords of Shang and their famous ministers were honored in the service, probably in the year 1713 B. C.
